• For us, buy us: women, consumerism and social change

    By Editor of SocialBusiness.org

    Due to the nature of my current projects for Social Business, I have been thinking quite a bit about women’s position and role in and round social entrepreneurship. This blog post more generally spans a greater trend, that is, women as consumers and creators of consumer products. Women shop. There have even countless studies about women and their viability as a marketing demographic.

     In North America, we are exposed to a plethora of images, ads, media and messaging. A lot of it is directed at women. Buy this lipstick. Buy these diapers for your baby. This cleaning product is safest for your family. Lose weight by incorporating probiotics and antioxidants into your diet. How, then, do social entrepreneurship and consumerism (and advertising for consumerism) fit into the picture? (I’ve written more thoroughly about “The problems with so-called ‘conscious consumerism'” in the past if you’re interested to read that.) Clayton Reeves for Gaebler Ventures writes more positively about of consumerism “as a movement” and offers the following advice for entrepreneurs: A holistic approach that can avoid any of the common pitfalls of unethical marketing can save your company the hassle of dealing with customer complaints. Also, having a happy customer base will only create more growth opportunities for the company.

    So, ignore trends in consumerism at your own peril. It’s a phenomenon that can impact your organization’s bottomline profits – for better or worse depending on your response.

     Of course, what I’m saying nothing new in the grand scheme of things. But what I’m interested in is how social business captures this kind of messaging. Do they? Does it work? What are the implications? Many social good products are targeted at women.

     In social entrepreneurship, there’s more to it than mere advertising and messaging. Gender is often built into the business model itself. And most often with those darn good intentions in mind. For Canadian social entrepreneur Barb Stegemann, her mission and means by which she seeks making it happen are explicit. Her aim through her social business The 7 Virtues is to harness North American women’s buying power in order to foster social change in less-industrialized countries. The idea for her business sprouted from her book, The 7 Virtues of a Philosopher Queen. In the United Kingdom, “Social enterprises are a natural home for female entrepreneurs and have more women on their boards than FTSE 100 companies. A quarter of social enterprises are owned by women, almost double the number of those running small private businesses,” according to Social Enterprise UK. Here is what I’ve been hinting at all along when it comes to the proliferation of women-focused for-profit social good products: are women more giving? Or just better shoppers? And perhaps more interestingly, does it matter? Certainly probably not to the social businesses profiting (socially and financially). But it says something about the rest of us and the state of buying to give.

  • The problems with so-called “conscious consumerism”

    By Tiana Reid, Editor and Community Manager at SocialBusiness.org

    Is “conscious consumerism” an oxymoron? While the social business and social enterprise spaces have allowed for somewhat of a rebirth of a socially centered business model, materialism can’t be the motivation for innovation.

    As an editor and community manager, I come across – and write about – dozens of purpose-driven companies. Some like FoodCycle and MyBnk Fair Finance are service-oriented, meaning that their direct line is working with people toward social and environmental justice.

    Many social businesses, however, are product-focused. Everything from bracelets made out of bona fide ammunition to one-for-one shoe products and fair trade fashion lines make the cut here.

    How does consumerism and materialism fit into an industry that, perhaps, makes profit from pain? Undoubtedly, many social enterprises reinvest a significant portion of their profits to further the social benefit. What are the implications of encouraging consumers to buy – regardless of the outcomes?

    Invisible Children’s Kony 2012 campaign has been criticized for being problematic for a number of reasons including, but not limited to blind clicktivism, misrepresentation, the use of good/evil language, spending habits, the “White Savior Industrial Complex” as novelist Teju Cole called it, their emotional tourist strategy, the lack of Ugandan participation and the not-for-profit’s militaristic approach to arresting Joseph Kony.

    “Yes, it’s great that social media is buzzing with something about human beings instead of bright, shiny objects,” Forbes contributor Anthony Wing Koster wrote earlier this week. “And it’s great to think of the internet as an engine of altruism instead of materialism.” Really?

    The video goads buying Invisible Children’s products to “make Kony famous.” The ‘Kony 2012 Action Kit’ is $30 and comes with “Everything you’ll need to take part in our KONY 2012 campaign,” according to the online store. What’s more, “People will think you’re an advocate of awesome.” Awesome. Moreover, the Kony bracelet is dubbed as the “the ultimate accessory” and the model in the image is black, which is significant since most Ugandans couldn’t afford a $10 bracelet, and most people in the video on the “activist” side weren’t people of color. Both products are sold out.

    In 2012, recent UC Berkeley Business Administration graduate Rosalind Chu expressed her internal back-and-forth debate when deciding what career to pursue. In a post called “Excess, wealth, and materialism and how that fits into a career in social enterprise,” she wrote: “society — American society especially – breeds a culture of excess, consumption, and materialism. We are bombarded daily with new products or new ‘somethings,’ and are constantly reminded of how awesome it must be to be rich and wealthy.”

    But are the problems of consumerism exempt from social business? Of course not, but what would an ideal version “conscious consumerism” even look like?

    Consumption – conspicuous or not – must slow right down in order to make up for the dirt in our air, our oceans and our lives… I mean, ideally, the story might go like so: if I need (or, okay, really want) to buy a new lipstick/t-shirt/pair of shoes, I’ll opt for buying the product from an ethical producer rather than from a corporate giant with opaque production practices. But maybe, really, I’ll get both, but I’ll feel better for having also chosen the former.

    Environmentalist, activist and writer George Monbiot said that “[g]reen consumerism has been a catastrophic mistake.” He argued that cause-conscious campaigns – whether hybrid cars or poverty-alleviating shoes – draw in people’s self-interest in that those products will help to beef up your social status. Furthermore, he emphasized the need to crusade for our values rather than conforming to the status quo, an apathetic politically hollow atmosphere. In essence: structural change is needed to mitigate the mess we’re all in.

    While I push for the accessibility of fairly produced products, I just can’t wrap my head around buying yet another thing I don’t need, bought from the convenience of my sweatshop-produced MacBook. But, too often, it comes down to the question of “What’s worse?”